IX
Canute Is Rebuked and Fasts
The History of King Sweyn Estridsson and His Sons and of the Martyrdom of King Canute the Holy
Crescente ergo in seruo dei et uero rege (quia deo seruire regnare et uiciis imperare dominari est) diuini respectu timoris, actus et ignorantias pristinas ac delicta iuuentutis suę sollerti examinatione discutiens sibique coherentibus religiosis uiris, tunc quidem regalis curię capellanis, nunc autem pontificibus uenerandis, Geroldo scilicet et Arnoldo, uerę et sincerę confessionis humilitate adaperiens deuotionis suę affectum ita diuinę subiciebat clementię, ut, quod quibusdam incredibile uidebitur, corporalis etiam uindictę plagas, ipsis solis, deo teste eiusque secretorum consciis, ab eis sibi inferri non renueret.
Audierat enim et audiens intellexerat, quia, quanto magis caro exterior attereretur, eo amplius spiritus interior releuaretur. Et cum, qui Christi esse desiderant, carnem suam cum uiciis et concupiscentiis crucifigere non perhorrescant, sollempnibus etiam et priuatis ieiuniorum diebus sextaque sabbati mensę regali assidens, cum a conuiuantibus uino seu melle mixtis uti putaretur liquoribus, ministris solum fidis cum occultorum inspectore scientibus pura utebatur aqua, regaliumque deliciarum dapibus, ori tantum appositis delatisque, partim circumsedentibus partim pauperibus distributis atque transmissis ipse pane sicco, sale apposito, corpus deliciis assuetum non tam sustentabat quam et his non ad sufficientiam sumptis cruciabat.
Opera enim sua non in platearum occursibus propalari sed ab inuestigatore cordium desiderabat approbari, ut nesciret sinistra, quid faceret dextera; quia non inde laudis humane fauorem sed patris in abscondito uidentis prestolabatur remunerationem.
As reverence for God continued to grow in the servant of God and faithful king — for to serve God is to reign, and to rule over one’s vices is to exercise true dominion — he carefully examined his past actions, his former ignorance, and the sins of his youth. Opening his heart in humble and sincere confession to devoted religious men close to him — at that time chaplains of the royal court, later to be revered as bishops, namely Gerold and Arnold — he submitted the devotion of his soul so completely to divine mercy that, astonishing as it may seem, he did not refuse even corporal discipline inflicted upon him by their hands alone, with God as witness and they as keepers of his secret.
For he had heard — and in hearing, understood — that the more the outer flesh is worn down, the more the inner spirit is strengthened. And since those who desire to belong to Christ do not shrink from crucifying their flesh with its vices and desires, he practiced this discipline as well.
On solemn fast days and on private days of fasting alike, even when seated at the royal table on Fridays and Saturdays, while those dining around him supposed he was enjoying wine or mead, he drank only pure water — something known only to his trusted attendants and to God, the observer of hidden things. The delicacies of royal feasts, though placed before him and carried to his mouth, he distributed partly among those seated around him and partly sent to the poor. He himself sustained his body with dry bread and a little salt, not so much nourishing it with pleasures as afflicting it by refusing even sufficient food.
For he did not wish his deeds to be displayed openly before men, but to be approved by the One who searches hearts, so that the left hand might not know what the right hand was doing. He sought not human praise for these acts, but the reward of the Father who sees in secret.